is inherently socially conservative. There is not within the return to myth the nerve or energy to take the actions that would transform historical circumstance. Indeed, it was the rejection of those very myths that permitted the Israelite novum in history and religion.62 Conversely, such a “theology of grace” contains within it the acceptance of things as they are, and there is here no call to repentance in terms of historical engagement. Thus, from one perspective, Job reacts against the passionate
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